英語(yǔ)演講稿(通用15篇)
演講稿要求內(nèi)容充實(shí)，條理清楚，重點(diǎn)突出。在學(xué)習(xí)、工作生活中，用到演講稿的地方越來(lái)越多，相信許多人會(huì)覺(jué)得演講稿很難寫吧，以下是小編精心整理的英語(yǔ)演講稿，歡迎閱讀，希望大家能夠喜歡。
英語(yǔ)演講稿1
Only reading be self-motivated people can learn knowledge, otherwise, will become ignorant. I think, we should like to read books, love reading. I remember that du may once said a words: "reading make people relaxed and happy."
There is a famous saying: "read volumes, such as writing." Reading has many benefits, reading can let us growth knowledge; Reading books can broaden our vision; Reading can let we collected many good words we segment. In reading a book, I deeply feel: books are immense ocean, book is the sky of knowledge, books are endless prairie.
Gorky once said such a words: "books are the ladder of human progress." "I rushed in a book is like a hungry person sees a loaf of bread." Yes, books can cultivate people's sentiment, it can make us relax and breathe the fresh air. I think, love is never wrong, books can make us get rid of a lot of bad habits. It's good to read! Reading makes I aspire to be a useful person to society, I want to be like the beloved premier zhou "reading for the rise of the Chinese," we only have small to read and study hard, to master the knowledge, grow up, can we use our talents to serve human, repay our dear motherland.
Let us act quickly, to book sea roam! Then you will realize the Shakespeare's words: "life without books, just like without the sun, wisdom without books, like a bird without wings." The refraction of the truth.
只有讀書求上進(jìn)的人才能學(xué)到知識(shí)，不然的話，就會(huì)變得愚昧無(wú)知。我想，我們應(yīng)該喜歡讀書、愛(ài)讀書。我記得，杜阿美曾經(jīng)說(shuō)過(guò)一句話：“讀書使人心曠神怡�！�
有一句名言說(shuō)：“讀書破萬(wàn)卷，下筆如有神�！弊x書有許多好處，讀書可以讓我們?cè)鲩L(zhǎng)知識(shí);讀書可以開(kāi)闊我們的視野;讀書可以讓我們收集到許許多多的好詞好句好段。在讀書中，我深深地感受到：書是無(wú)邊無(wú)際的海洋，書是知識(shí)的'天空，書是無(wú)垠的草原。
高爾基曾經(jīng)說(shuō)過(guò)這樣兩句話：“書籍是人類進(jìn)步的階梯�！薄拔覔湓跁暇拖耩囸I的人撲在面包上�！笔堑模瑫梢蕴找比说那椴�，它能讓我們放松心情，自由呼吸新鮮的空氣。我認(rèn)為，愛(ài)書是永遠(yuǎn)都不會(huì)錯(cuò)的，書可以讓我們改掉許許多多的不良習(xí)慣。讀書真好!讀書使我立志做個(gè)對(duì)社會(huì)有用的人，我要像敬愛(ài)的周總理那樣“為中華之崛起而讀起”我們只有從小刻苦讀書、學(xué)習(xí)，掌握那淵博的知識(shí)，長(zhǎng)大了以后，才能用我們的才干為人類服務(wù)，報(bào)答我們那親愛(ài)的祖國(guó)。
讓我們趕快行動(dòng)起來(lái)，去書的海洋遨游吧!那時(shí)你會(huì)體會(huì)到莎士比亞的名言：“生活中沒(méi)有了書籍，就好像沒(méi)有了太陽(yáng);智慧中沒(méi)有了書籍，就好像鳥兒沒(méi)有了翅膀�！彼凵涞恼胬怼�
英語(yǔ)演講稿2
Since the quality of honesty applies to all behaviors, one cannot refuse toconsider factual information, for example, in an unbiased manner and still claimthat one's knowledge, belief or position is an attempt to be truthful. Such abelie f is clearly a product of one's desires and simply has nothing to dowith the human ability to know. Basing one's positions on what one wants —rather than unbiased evidence gathering — is dishonest even when good intentionscan be cited — after all even Hitler could cite good intentions and intendedglory for a select group of people. Clearly then, an unbiased approach to thetruth is a requirement of honesty.
Because intentions are closely related to fairness and certainly affect thedegree of honesty/dishonesty, there is a wide spread confusion abouthonesty--and a general belief that being dishonest means that one ALWAYScorrectly understands if their behavior is either honest or dishonest.Self-perception of our morality is non-static and volatile. It's often at themoment we refuse to consider other perspectives that there is a clear indicationwe are not pursuing the truth, rather than simply and exclusively at the momentwe can muster up evidence that we are right. Socrates had much to say abouttruth, honesty and morality, and explained that if people really understood thattheir behavior was wrong
then they simply wouldn't do it — by definition. Unfortunately, honesty inthe western tradition has been marginalized to specific instances — perhapsbecause a thorough understanding of honesty collides with ideologies of alltypes. Ideologies and idealism often exaggerate and suppress evidence in orderto support their perspectives —
at the eXPense of the truth. This process erodes the practice andunderstanding of honesty. To an ideologist the truth quite often becomesinsignificant, what matters most are their ideals and what ever supports theirdesires to enjoy and spread those ideals.
Human beings are inherently biased about what they believe to be good dueto individual tastes & backgrounds, but once one understands that adecidedly biased approach to what is true — is inherently dishonest, one canalso understand how idealism and ideology have poorly served the quest for anhonest, moral society. Both honesty and morality require that we base ouropinions about what is good — upon unbiased ideas of what is TRUE — rather thanvice versa (determining what is true based on what we feel is good) — the wayall ideologies would have us believe.
英語(yǔ)演講稿3
dear students, our way of life is always sunny, blue skies, which in the end the most dazzling ray of sunlight? it was said to be excellent academic performance, it was said to be given to help others ... ... and i think that our way of life of the most brilliant sunshine should be reported to belong to the temple map, help us to grow thanks to everyone. yes, the institute of thanksgiving is a feeling, the institute of thanksgiving, but also a character. as teachers and our students, the most important gratitude is a school. schools to give us a big growth stage of life: bright and spacious classrooms, new desks and chairs, air-conditioned and well-being, as well as multi-media facilities, has provided us with an attractive learning environment.
read one book bright and clean rooms, provides us with knowledge of the marine tour; flat beautiful big playground, provided us with a good place for the exercise, and pottery room, computer room, dance room, multi-purpose hall, and so on, no school is not out of devotion to our selfless love! however, in these beautiful places, often with some notes of discord.
read books in one room, some students read the book, abandonment, i do not know the original release, there is more tear, using the phenomenon of the book; when the red and green and white artificial big playground to open it selfless embrace, and some of the scenes of discord hurt our eyes: a wide range of confetti, colorfu
英語(yǔ)演講稿4
a window is opened up at the crack of dawn, beside which one man is overlooking the the mess of buildings outside, breathing the fresh air cosily. but just after a little while, he steps to his seat, staring at the computer screen till the night. this man is very likely a programmer.
there is a man who concentrates on his computer, but doesn’t care about however he dresses, or even whether he washes his face. there is a man who has a good knowledge of computer language, but has a low eq and makes a bad relationship with others.
there is a man who stays at home and does his own work by himself day and night, but just has few friends.
these images shown above probably are what people think of
programmers as, in fact, programmers indeed give us a bad impression sometimes. however, people just have a partial understanding of programmers’ life, not to mention that they can know the fun of programming. there is no doubt that programs affect all aspects of our lives in an obvious or potential way, especially they are reflected in electronic products that we use nowadays.
when you are so proud of possessing an iphone, you’d better
remember that it is the program that makes you get confidence to show off the advanced mobile phones thoroughly.
when you take advantage of computers to cope with problems in life, you’d better remember that it is the program that makes you seek the convenience of computer.
when you needn’t worry about hot summer and cold winter owing to an air-conditioner, you’d better remember that it is the program that makes you share the machine’s intelligent.
when you release your pressure by playing varies of online games, you’d better remember that it is the program that makes you enjoy the great entertainment in life.
as people’s thoughts control their bodies, computer programs play a leading role in the modern times. both social progress and human evolution depend on the computer programs. in the practical application, a software consists of different programs and then
combines with hardware to develop into a high-tech electronic product. there are many kinds of electronic products found everywhere in our daily life. nearly all the time do we make use of these products to conduct our passion.
yes, it is definitely right that programming is a hard work because of its special characteristics---complicated, time-wasted,
logical. to make a program needs our continual patient and confidence, and we should accept failure again and again in most cases. but once you go into further understanding of computer programs, you will be surprised at the programs’ wander. in detail, through programming a heap of date or a computing model can be easily solved we expected, such as a number wanted, or the model’s parameters. the magical power of program appeals to all the programmers, certainly including me.
it is of great convenience for us to simplify or model our complex questions by programming. furthermore, studying and using programs can enforce us to form our ability of analyzing and logic.
英語(yǔ)演講稿5
I love the school, if say my childhood like a string of shells, then I think the life of the school in the ___ is one of the most beautiful one. I have learned a man I love the school and learned a lot of knowledge, I am here to grow up happily. I love the warmth of the big collective, united as one love it, love its elegant environment, love its rich variety of activities. School students to participate in organized competition, students are encouraged to register; clean up the campus health, we are all hands-on; the establishment of e_tra-curricular groups, everyone fighting over who gets to participate. So one thing left me with an indelible impression. Also remember that it was New Year's party in 20xx, when
Classroom layout looks e_tremely beautiful! The color bars covered with colorful classroom on the blackboard the words "Happy New Year" a few characters, the following horses are running in the lovely painted pony, glass puffing "Happy New Year" message. The General Assembly began, me and Liu Yunpeng as a moderator to tell you solemnly announced: " 'New Year's party now!", The students were performing a self-compiled dance, little drama, poetry recitation, heartily e_press our joy. Applause, laughter break out. We also conducted a lot of interesting games. Suddenly, the door opened, Zhao Shu Yi Smiling mother holding two bo_ cake walked. "Oh, the cake myself!
"Everyone cheered e_citedly." Sub-cake now! Let us cheer -! "Liu Yunpeng joyfully waving his hands, said. Suddenly, a wave of cheering audio-visual sea wave after wave. Yu teacher gently lifted cake bo_es. Wow, this cake is so beautiful! Green kiwi fruit and orange, pineapple pieces and the bright red "Happy Birthday" Picture with e_ceptionally good-looking. Yu teacher was showing the knife, the cake into pieces and handed us one. mouth constantly spoke words of blessing. I took the cake was so e_cited. I know that this cake means that we have entered a new year; we grow up, mature and become more intelligent, and
Should be more sensible, more know for others services. At first, we just do not understand what happened to _iao Maohai, and now we have become the school's Big Brothers Big Sisters of the. This requires the teacher's education is inseparable from the cultivation of the school. The sound of this song and laughter, we ended the New Year get-together. I saw the smiles of the students are e_tremely happy heart. Ah, such a collective, so how can I not love it, how can we not feel happy? I love my group, I love my school, because it is full of joy. Here I grow up happily! If you ask me, how kind of your alma mater, I will proudly say to you: "It is my heart's paradise!"
英語(yǔ)演講稿6
What would you do if you failed? Many people may choose to give up. However, the surest way to success is to keep your direction and stick to your goal.On your way to success, you must keep your direction. It is just like a lamp, guiding you in darkness and helping you overcome obstacles on your way.
Otherwise, you will easily get lost or hesitate to go ahead.Direction means objectives. You can get nowhere without an objective in life.You can try to write your objective on paper and make some plans to achieve it. In this way, you will know how to arrange your time and to spend your time properly.
And you should also have a belief that you are sure to succeed as long as you keep your direction all the time.
英語(yǔ)演講稿7
If you could choose what kind of world to live in, what kind of world wouldyou choose? If you could decide what would happen tomorrow, with what kinds ofthings would you fill it?
If you had the power to decide what types of opportunities would come yourway, what opportunities would you select? If you knew that your experienceswould match your expectations, what would your expectations be?
In fact, you do have the power to choose your own do have theability to decide what kinds of events, experiences, opportunities andcircumstances come your way.
The world you experience is the world that your dreams, your thoughts, yourexpectations and your actions most closely world you see and livein is the world you most sincerely expect to see.
The universe is filled with endless possibilities, and those possibilitieskeep growing with every way you live determines which of thosepossibilities will come into your life.
With your thoughts, your actions, your values, your dreams andexpectations, you choose what kind of world you live way you live isclosely mirrored in the world you see.
英語(yǔ)演講稿8
hello, it's a pleasure to meet you all. i am yu lin jeng. i am from shanghai ,china. this is my third trip to the united states, and i really enjoy staying here. i am working for a trading company as an assistant manager in the overseas distribution section. thank you.i'm ma li. i am a system engineer for ibm. my job is to develop new computer software and i enjoy the job very much, because software development is very creative and imaginative work. so if anyone here is interested in computer and computer software, please let me know. we can spend hours talking about computers.hello, everybody. i am ning cai chen from beijing, i am working for an agent for a electric company in beijing. it is about five months since i came to the united states, and i miss my family very much. it'll be several months before they come here, and i hope to continue to have an enjoyable single life till then. thanks.from：sjbssb.com/xpj/ woaisjb.com/wyb/ sjbjcgz.com/888zr/ bxsjb32q.com/xamylc/ sjbssb.com/dfpk/
英語(yǔ)演講稿9
人人都知道感恩是一種美德，但並不是人人都懂得感恩。這其中有很多原因：有的人想感恩但因?yàn)橹車h(huán)境影響而不敢感恩;有的人卻不知誰(shuí)或什么是才值得他感恩;還有的人根本不屑感恩。
我在和媽媽買香菜的時(shí)候，媽媽看這位老奶奶衣著單薄，便問(wèn)老奶奶為何這么大的年紀(jì)還買菜。老奶奶跟我們說(shuō)起了她的悲慘命運(yùn)：老奶奶今年80歲了，她有6個(gè)兒子、6個(gè)媳婦，但沒(méi)有一個(gè)人養(yǎng)活她。她在家種點(diǎn)蔬菜賣，好養(yǎng)活自己……
聽(tīng)完老奶奶的話，我和媽媽的`鼻子都酸酸的。父母好不容易把我們拉扯大，而現(xiàn)在你不孝順，怎能不傷老人的心呢?
感恩是心頭的一門郵票，大家都將它傳遞起來(lái)!我真誠(chéng)希望：幸福之花處處開(kāi)遍!
Everyone knows that gratitude is a virtue, but not everyone appreciates it. There are many reasons for this: people who want to be grateful but not grateful for the environmental impact; Some people don't know who or what to be grateful for. Other people don't want to be grateful.
While I was shopping with my mother, my mother looked at the old lady's thin clothes and asked her why she was so old. The old woman told us about her fate: she was 80 years old, she had six sons and six daughters-in-law, but no one could support her. She sells vegetables at home to support herself...
My mother's nose and I were both sour. It is not easy for parents to pull us up, but now you are not filial, how can you not break the heart of old people?
Thanksgiving is a heart of a stamp, everyone will pass it! I sincerely hope that the happiness blossom everywhere!
英語(yǔ)演講稿10
hello,everyone!
my name is steven . im 10 years old, today my topic is my family .
i have a happy family . there are three members:my father , my mother and me . my parents love mevery much .
my mother is chinese teacher . she is very tall and thin . her face looks small and her eres are very beautiful . my mother is very etimes equal genius in its results. There are only tes part of our life, if e a poe in contact mittee for Marco polo Studies in England. In this picture, this is James, and this is me and the dragons mouth.
He kept the tooth for the next 65 years, but the feeling of guilt at having stolen it e.
s be honest people of good moral character.
英語(yǔ)演講稿11
if you want to understand adversity， take two identical acorns from the same oak tree and plant them in two different locations。 plant the first in the middle of a dense forest， and the other on a hill by itself。
要是你想理解什么是逆境，就去拿兩顆從同一棵樹上摘下來(lái)年齡相同的橡樹果，并且把它們種到不同的`地方。第一顆種在濃密的樹林當(dāng)中，而另外一顆則單獨(dú)種在一座山上。
here's what will happen。 the oak standing on a hillside is exposed to every storm and gale。 as a result its roots plunge deep into the earth and spread in every direction， even wrapping themselves around giant boulders。 at times it may seem the tree isn't growing fast enough—but the growth is happening underground。 it's as if the roots know they must ported the tree from the threatening elements。
事情的結(jié)果便是這樣。那顆長(zhǎng)在山上的橡樹經(jīng)歷了大風(fēng)大雨，結(jié)果它的根深深地扎進(jìn)了泥土中間，并不斷向四周擴(kuò)張，甚至把自己置身于巨大的石塊當(dāng)中。有時(shí)它可能看起來(lái)長(zhǎng)的不是很快，但這時(shí)它卻在地下悄悄生長(zhǎng)著，好像它的根知道自己必須快速生長(zhǎng)來(lái)保護(hù)樹木免受自然危害的影響。
英語(yǔ)演講稿12
President pitzer Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb, Mr. Bell, scientists, distinguished guests, and ladies and gentlemen:
I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief.
I am delighted to be here and I'm particularly delighted to be here on this occasion.
We meet at a college noted for knowledge, in a city noted for progress, in a state noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds.
Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension.
No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward--and so will space.
William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage.
If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space.
Those who came before us made certain that this country rode the first waves of the industrial revolution, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it--we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding.
Yet the vows of this Nation can only be fulfilled if we in this Nation are first, and, therefore, we intend to be first. In short, our leadership in science and industry, our hopes for peace and security, our obligations to ourselves as well as others, all require us to make this effort, to solve these mysteries, to solve them for the good of all men, and to become the world's leading space-faring nation.
We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say that we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours.
There is no strife, no prejudice, no national conflict in outer space as yet. Its hazards are hostile to us all. Its conquest deserves the best of all mankind, and its opportunity for peaceful cooperation many never come again. But why, some say, the moon? Why choose this as our goal? And they may well ask why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?
We choose to go to the moon. We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win, and the others, too.
It is for these reasons that I regard the decision last year to shift our efforts in space from low to high gear as among the most important decisions that will be made during my incumbency in the office of the Presidency.
In the last 24 hours we have seen facilities now being created for the greatest and most complex exploration in man's history. We have felt the ground shake and the air shattered by the testing of a Saturn C-1 booster rocket, many times as powerful as the Atlas which launched John Glenn, generating power equivalent to 10,000 automobiles with their accelerators on the floor. We have seen the site where five F-1 rocket engines, each one as powerful as all eight engines of the Saturn combined, will be clustered together to make the advanced Saturn missile, assembled in a new building to be built at Cape Canaveral as tall as a 48 story structure, as wide as a city block, and as long as two lengths of this field.
Within these last 19 months at least 45 satellites have circled the earth. Some 40 of them were made in the United States of America and they were far more sophisticated and supplied far more knowledge to the people of the world than those of the Soviet Union.
The Mariner spacecraft now on its way to Venus is the most intricate instrument in the history of space science. The accuracy of that shot is comparable to firing a missile from Cape Canaveral and dropping it in this stadium between the 40-yard lines.
Transit satellites are helping our ships at sea to steer a safer course. Tiros satellites have given us unprecedented warnings of hurricanes and storms, and will do the same for forest fires and icebergs.
We have had our failures, but so have others, even if they do not admit them. And they may be less public.
To be sure, we are behind, and will be behind for some time in manned flight. But we do not intend to stay behind, and in this decade, we shall make up and move ahead.
The growth of our science and education will be enriched by new knowledge of our universe and environment, by new techniques of learning and mapping and observation, by new tools and computers for industry, medicine, the home as well as the school. Technical institutions, such as Rice, will reap the harvest of these gains.
And finally, the space effort itself, while still in its infancy, has already created a great number of new companies, and tens of thousands of new jobs. Space and related industries are generating new demands in investment and skilled personnel, and this city and this state, and this region, will share greatly in this growth. What was once the furthest outpost on the old frontier of the West will be the furthest outpost on the new frontier of science and space. Houston, your city of Houston, with its Manned Spacecraft Center, will become the heart of a large scientific and engineering community. During the next 5 years the National Aeronautics and Space Administration expects to double the number of scientists and engineers in this area, to increase its outlays for salaries and expenses to $60 million a year; to invest some $200 million in plant and laboratory facilities; and to direct or contract for new space efforts over $1 billion from this center in this city.
To be sure, all this costs us all a good deal of money. This year's space budget is three times what it was in January 1961, and it is greater than the space budget of the previous eight years combined. That budget now stands at $5,400 million a year--a staggering sum, though somewhat less than we pay for cigarettes and cigars every year. Space expenditures will soon rise some more, from 40 cents per person per week to more than 50 cents a week for every man, woman and child in the United States, for we have given this program a high national priority--even though I realize that this is in some measure an act of faith and vision, for we do not now know what benefits await us. But if I were to say, my fellow citizens, that we shall send to the moon, 240,000 miles away from the control station in Houston, a giant rocket more than 300 feet tall, the length of this football field, made of new metal alloys, some of which have not yet been invented, capable of standing heat and stresses several times more than have ever been experienced, fitted together with a precision better than the finest watch, carrying all the equipment needed for propulsion, guidance, control, communications, food and survival, on an untried mission, to an unknown celestial body, and then return it safely to earth, re-entering the atmosphere at speeds of over 25,000 miles per hour, causing heat about half that of the temperature of the sun--almost as hot as it is here today--and do all this, and do it right, and do it first before this decade is out--then we must be bold.
I'm the one who is doing all the work, so we just want you to stay cool for a minute.
However, I think we're going to do it, and I think that we must pay what needs to be paid. I don't think we ought to waste any money, but I think we ought to do the job. And this will be done in the decade of the Sixties. It may be done while some of you are still here at school at this college and university. It will be done during the terms of office of some of the people who sit here on this platform. But it will be done. And it will be done before the end of this decade.
And I am delighted that this university is playing a part in putting a man on the moon as part of a great national effort of the United States of America.
Many years ago the great British explorer George Mallory, who was to die on Mount Everest, was asked why did he want to climb it. He said, "Because it is there."
Well, space is there, and we're going to climb it, and the moon and the planets are there, and new hopes for knowledge and peace are there. And, therefore, as we set sail we ask God's blessing on the most hazardous and dangerous and greatest adventure on which man has ever embarked.
Thank you.
英語(yǔ)演講稿13
Parents gave me life in this world,I love the most is them.
Expressing of loving parents do not need to pass a language that I lovethem.Whatever we can do some little things.In the Father's Day or Mother'sDay,we can prepare a delicious breakfast for them.We can remember theirbirthdays.In their birthdays,we don't need to buy gifts,but have to say happybirthday.
When parents come home from work,we can hand them a cup of hot water tomake them relax.We can help parents to share some of the housework,so that theyhave more time to rest.As part of the family,we should take active to dohousework.If we read out,we should always contact them,tell them recent thingsof our own.Let them not worry about us.
It is known to all our parents love is priceless,is not asking foranything.We should love them in return. But,parents can be very simple love.Aslong as the life of more concern to them,for them to have been verysatisfied.Just do it.
父母給了我生活在這個(gè)世界上，我最愛(ài)的就是他們。
表達(dá)對(duì)父母的愛(ài)不需要通過(guò)語(yǔ)言，我愛(ài)他們。我們可以做些力所能及的事情。在父親節(jié)和母親節(jié)，我們可以準(zhǔn)備一頓美味的早餐給他們。我們能記住他們的`生日。在他們的生日，我們不需要買禮物，但有說(shuō)生日快樂(lè)。
當(dāng)父母下班回家，我們可以遞上一杯熱水讓他們放松。我們可以幫父母分擔(dān)一些家務(wù)，讓他們有更多的時(shí)間休息。作為家庭的一部分，我們應(yīng)該主動(dòng)去做家務(wù)。如果我們讀出來(lái)的，我們要經(jīng)常聯(lián)系他們，告訴他們我們自己最近的事情，讓他們不要擔(dān)心我們。
眾所周知，父母的愛(ài)是無(wú)價(jià)的，是不求任何回報(bào)。我們應(yīng)該愛(ài)他們。但是，父母的愛(ài)可以很簡(jiǎn)單。只要給他們更多的關(guān)注生活，他們已經(jīng)很滿意了。只是這樣做。
英語(yǔ)演講稿14
Dear students
hello everyone!
My name is Li XX. I'm nine years old. I'm in the fourth grade of XX primary school. I'm thin and I'm always mistaken by others for being picky about food. In fact, I'm not picky about food at all. My eyes are big and my mouth is small. I love to talk and laugh. I'm cheerful and helpful, so children are willing to make friends with me.
Do you know what I like? I like painting best. I like painting every day since I went to kindergarten. After school, I prefer painting. I often draw while doing my homework, so I am always criticized by my mother for my inattention, but now I have got rid of this bad habit. In school, every time there is a get-together or other activities, the teacher always selects me to paint for the blackboard decoration of the class. The students all say that I am a little painter in our class. Hearing everyone's praise, I feel happy. What makes me more excited is that I won the first prize in the XX national calligraphy and painting competition for primary and secondary schools this year. Can you say I'm not happy! This is the lively and cheerful me who loves painting.
Thank you!
英語(yǔ)演講稿15
Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie
f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.
Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile.
It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.
Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXPense of the truth.
This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
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