大雁塔導(dǎo)游詞范文

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　　大雁塔導(dǎo)游詞范文 篇1

游客朋友們：

　　大家好！

　　大雁塔位于南郊大慈恩寺內(nèi)，是全國著名的古代建筑，被視為古都西安的象征。相傳是唐僧從印度（古天竺）取經(jīng)回來后，專門從事譯經(jīng)和藏經(jīng)之處。因仿印度雁塔樣式的修建故名雁塔。由于后來又在長安薦福寺內(nèi)修建了一座較小的雁塔，為了區(qū)別，人們就把慈恩寺塔叫大雁塔，薦福寺塔叫小雁塔，一直流傳至今。大雁塔平面呈方形，建在一座方約45米，高約5米的臺基上。塔七層，底層邊長25米，由地面至塔頂高64米。塔身用磚砌成，磨磚對縫堅固異常。塔內(nèi)有樓梯，可以盤旋而上。每層四面各有一個拱券門洞，可以憑欄遠(yuǎn)眺。長安風(fēng)貌盡收眼底。塔的底層四面皆有石門，門桅上均有精美的線刻佛像，傳為唐代大畫家閻立本的手筆。塔南門兩側(cè)的磚龕內(nèi)，嵌有唐初四大書法家之一的褚遂良所書的大唐三藏圣教序》和《述三藏圣教序記》兩塊石碑。唐末以后，寺院屢道兵火，殿宇焚毀，只有大雁塔巍然獨存。

　　另一說：大雁塔建于唐高宗永徽三年，因坐落在慈恩寺內(nèi)，故又名慈恩寺塔。慈恩寺是唐貞觀二十二年（648）太子李治為了追念他的母親文德皇后而建。大雁塔初建時只有五層。武則天時重修，后來又經(jīng)過多次修葺�，F(xiàn)在的塔是七層，共64米，呈方形角錐狀。塔身為青磚砌成，各層壁面作柱枋、欄額等仿木結(jié)構(gòu)。每層四面都有券砌拱門。這種樓閣式磚塔，造型簡潔，氣勢雄偉，是我國佛教建筑藝術(shù)的杰作。大雁塔底層南門兩側(cè)，鑲嵌著唐代著名書法家褚遂良書寫的兩塊石碑。一塊是《大唐三藏圣教序》；另一塊是唐高宗撰的《大唐三藏圣教序記》。碑側(cè)蔓草花紋，圖案優(yōu)美，造型生動。這些都是研究唐代書法、繪畫、雕刻藝術(shù)的重要文物。大慈恩寺是唐長安城內(nèi)最著名、最宏麗的佛寺，它是唐代皇室敕令修建的。

　　唐三藏－－玄奘，曾在這里主持寺務(wù)，領(lǐng)管佛經(jīng)譯場，創(chuàng)立佛教宗派。寺內(nèi)的.大雁塔又是他親自督造的。所以大慈恩寺在中國佛教史上具有十分突出的地位，一直受到國內(nèi)外的重視。

　　寺門內(nèi)，鐘、鼓樓東西對峙。鐘、鼓是寺院的號令，俗有”晨鐘暮鼓“之說。東側(cè)鐘樓內(nèi)懸吊明代鐵鐘一口，重三萬斤，高三米多。唐代學(xué)子，考中進(jìn)士后到慈恩塔下題名，謂之”雁塔題名“，后沿襲成習(xí)。唐代畫家吳道子、王維等曾為慈恩寺作過不少壁畫，惜早已湮沒。但在大雁塔下四門洞的石門楣、門框上，卻保留著精美的唐代線刻畫。西石門楣上的線刻殿堂圖尤為珍貴。

　　大雁塔東南側(cè)，有和尚墓塔群。其中六座是清代建造的。大雄寶殿是寺院的中心建筑，殿內(nèi)有三身佛、菩薩和羅漢泥塑像。是禮佛誦經(jīng)之所。法堂是講經(jīng)說法的地方。堂內(nèi)有阿彌陀佛銅像。

　　今日的慈思寺是明代以來的規(guī)模，而寺內(nèi)的殿堂則是清代末年的建筑�，F(xiàn)在大雁塔經(jīng)過修復(fù)，古塔雄偉，寺殿香火繚繞，庭院鮮花爭艷，是一處特別吸引國內(nèi)外游人的游覽勝地。

　　大雁塔導(dǎo)游詞范文 篇2

　　The Da Yan Pagoda and Qujiang Area

　　Good morning, ladies and gentlemen. I’m your local guide.Adela. Today we are going to visit Da Yan Pagoda, also called The Big Wild Goose Pagoda. It is located in Qujiang Area, and in Da Ci'en Temple in the south of Xi'an. Here we arrive at the famous Buddhist spot–Da Ci’en temple and Da Yan Pagoda.

　　First I will give you some introduction to this temple.

　　Originally built in the Sui Dynasty, the temple was named Wulou Temple. During Tang dynasty, in order to honor the memory of his mother,Tang Emperor Gao Zong, Li Zhi , ordered a repair project on the temple and named it Da Ci’en Temple (the temple of thanksgiving). This temple was one of the largest in Chang’an in the Tang Dynasty. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built successively in the Ming Dynasty. But now it covers only one seventh of the original floor area it did in the Tang Dynasty.

　　Now please turn back to look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. It is because in the ancient times the Buddhist temples were usually built among the mountains.

　　Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are two corresponding buildings. They are the typical landmarks of a temple. The drum and the bell were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk. The Great Hall of Buddha is on the platform in the center of the temple in front of us. Inside the great Hall, there are three incarnations of Sakyamuni, who was the founder of Buddhism . The one in the middle is called Fashen Buddha, which means an embodiment [im'b?dim?nt] of truth and law. The one on the west side is called Baoshen Buddha, which means a perfect Buddha after self-cultivation, and the one on the east side is called Yingshen Buddha, which means a changeable and guiding Buddha.

　　Before we move to the pagoda, let’s know something about a famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India to study Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes['v?lju:m] of Buddhist scriptures from India. He was indeed a great contributor the Buddhist cultural exchanges between India and china in ancient times.

　　Now we come to the foot of the Da Yan Pagoda. Originally the pagoda was a five-story construction, 60 meters high. Because of the decay [di'kei] of its rammed -earth and bricks, the pagoda increased to ten stories when it was under reconstruction in 704. However, the winds of war in the years to come brought the pagoda almost to ruins廢墟, which in turn resulted in the construction of a seven-story structure with a height of 64 meters. This storied pagoda is an architectural marvel /wonder. It was built with layers of bricks but without any cement [si'ment]水泥in between. The pagoda is characterized by its towering height, structural compactness結(jié)構(gòu)緊湊, imposing appearance and unaffected style. It’s indeed a good reflection of people’s wisdom and talent in ancient China.

　　There is also an interesting story about the name of the pagoda. According to ancient stories of Buddhists, there were two branches, for one of which eating meat was not a taboo. One day,

　　they couldn't find meat to eat.Upon seeing a group of big wild goose flying by, a monk looked up at the sky and said , “Our beloved Buddha, the Great and Merciful , will give us some meat!” At that moment, the leading wild goose broke its wings and fell to the ground. All the monks were puzzled by this, and they believed that the Buddha showed his spirit to order them to be more pious. They also set up a pagoda where the wild goose fell and stopped eating meat. And called it the Wild Goose Pagoda.

　　The Da Yan Pagoda that greets us today was actually modeled after its Indian style. It was given the same name in memory of Xuan zang and in praise of Buddhism. After about half a century, the pagoda at Jianfu Temple was built. The two pagodas face each other over a distance, and have different styles. Since the one in Jianfu Temple is smaller than the Wild Goose Pagoda, it is often called the Small Wild Goose Pagoda. Oppositely, this pagoda is called the Big Wild Goose Pagoda.

　　Engraving autographs on the walls of the Da Yan Pagoda became the custom in the Mid-tang Dynasty. All the enrolled candidates ['k?ndideit]考生who successfully passed the highest imperial examinations would first go boating on the Qu Jiang Lake and enjoy banquets in the Apricot Garden. Then they would visit the pagoda and carve their autographs on its walls. This forecast a successful career in the future. Now we can still climb the pagoda and enjoy the sight of the old capital.

　　On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time.This music fountain is located in the Pagoda Square,which is one of the biggest squares in Asia.And it’s not only possesses the biggest music fountain in the world, but also surrounded by architectural imitations [imi'tei??n] of Tang Dynasty. It is 218 metres long from east to west, and 364 metres wide from south to north..It is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.

　　Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. And it is the largest scale of garden modeled on the Tang Style in China. And it also boasts many new records: the largest movie on water screen in the world, the first theme park of five senses (sight, sound, taste, touch and smell) (五感主題公園), the biggest outdoor fragrance project (室外芳香工程) in the world ad the biggest reproduction of the Tang royal garden complex in China. If you are interest in that, we can also have a visit this afternoon.

　　Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We’ll leave at 11o’clock, so please don’t be late. You know I will miss you. And I’ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it’s your turn. Enjoy yourself and thank you for listening.

　　大雁塔導(dǎo)游詞范文 篇3

　　The Big Wild Goose Pagoda

　　Good morning, ladies and gentlemen. I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xi'an. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.

　　In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine , the master xuan zang are on a hard journey , firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.玄奘銅像

　　Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.大慈恩寺來名 損毀 再建

　　Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.三門

　　Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.鐘鼓樓

　　The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha. 大雄寶殿

　　After we visiting the great hall, we come to another core building--- the doctrine chamber(法堂)where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This

　　rubbing is called “xuan zang on his way back to chang’ an”. (負(fù)芨圖) With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.

　　Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him. 玄奘簡介 經(jīng)書 兩個碑

　　Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.//大雁塔的結(jié)構(gòu)簡介

　　Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.雁塔題名

　　On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city. 南廣場

　　Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell (五

　　感主題公園), the biggest outdoor fragrance project (室外芳香工程) in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon. 大唐芙蓉園

　　Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.

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